Coequality Theory

References to "God" presuppose an entity,
a being, with human attributes relevant
to the greater good of mankind. In a foundational
moment of history, when the angels of the
unenlightened one influenced men to use
the sacred intelligence of God, the
mystique of his art, for the baser
good of demons and principalities such
as populated those sensitive to the nuance
of a higher intelligence... a battle
occurred between the forces of evil
and the forces of good. Leading the
forces of good, for a very long time
fighting alone, a man named Jesus.
The Pentecost describes how his followers
led by Peter attained the mastery of communicative
abstraction in order to convey, in the spirit
and authority of the Master, the truths of
his teaching. Because, from the perspective
of mankind, God's Angels were fighting Satan's
Angels, that is God and Satan were fighting,
when Jesus fought alone, before the ascension
of his disciples into angelic tongue and
abstractions in patience and wisdom, he
WAS the force of the Almighty God. This
is the Mighty God Isaiah speaks about,
and more importantly, why. This is to say,
the tradition of speaking at the levels of
abstraction required to defeat the imprint
of Satan in civilization building goes through
a process of renewal and regeneration, and in
the case of the Jews was quite obviously to me
demonstrates that the Pentecostal Disciples
thus lived in an era IMMEDIATELY AFTER
the Jewish Civilization (which was destroyed
and exiled) had the trappings of abstraction
but not the capacity to control the implications
of abstraction.

Such a time again exists today, when, in this
case, the people of Nigeria are warring with words
of abstraction. But whom amongst these speaks the
voice of the God of Nigeria, Olodumare? If he
is you, sir, then stand forward and be brave.
For only the brave can stand in the presence of
God. Or his Son...
...
The "Enlightened 1"

One (number 1)
Won (number 1)
Uni (Latin: the 1)
Ina (Yoruba: fire/light)
Inu (Yoruba: inside/within/self-->Ibinu=ba ina-inu)
Ooni (Yoruba: the 1)
Own (to have/handle/hold)
Owner (primary haver)
an (primary referent/deictic context)
en- (semiotic activating prefix, e.g. enable, engage, enlighten)
Ona (Yoruba: way/road)
Ono (Urhobo: "which one?"/"who?")
Onah (Urhobo: this one)
Unu (Jamaica: "you")
Ano (Latin: in the era of)
Ano (Yoruba: yesterday/last night)
eni (Yoruba: today)
e.ni (Yoruba: "the one who" i.e. e.ni to se, the 1 who did)
Oni (Urhobo: brother)
nah (Pidgin: "it")
Una (Pidgin: "you (plural)")

ALL these fall within the same
semiotic context of Deixis and
Presence.....
thus, "n" the egyptian glyph that
is a ridge translated "en" in Ani
is the Universal Deictic Marker.
Phonetically it is alveo-palatal
non-nasal and is today most closely
orthographed in language by the french
"le" or "the."

(as in Le Mighty God)

We say that on the day of the Pentecost,
Peter, the first Pope of the Catholic
Church, "acquired" the necessary strings
of abstraction to begin to utter the
commandments of fire that would soon
engulf the region then world in the power
of his Master, Jesus Christ. It seems
clear to me, or any objective reader, that
this power over abstraction was necessary
to universalize the Jewish MESSAGE of YHWH
and only then could the gospel have meaning.
It is in this context, AND THIS CONTEXT ALONE,
that the book of Revelation is to be read.
This closes the chapter on "the Christian Narrative"
and its implications for Lesson 1: When Does our
Model Predict the world will end?
Please study:

...
[1] And when the day of Pentecost was fully come, they were all with one accord in one place.
[2] And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
[3] And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
[4] And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
[5] And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.

AND
...
(Here's what occurred JUST BEFORE St. Peter acquired mastery over his tongue. Just like Moses, just like modern graduate students on the day of their thesis, ostensibly)....

Rev.12

[1] And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:
[2] And she being with child cried, travailing in birth, and pained to be delivered.
[3] And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
[4] And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.
[5] And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
[6] And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
[7] And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
[8] And prevailed not; neither was their place found any more in heaven.
[9] And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
[10] And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
[11] And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
[12] Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
[13] And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.
[14] And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
[15] And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
[16] And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
[17] And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

...
Remember, Orpheus, the commandments of God are in the Torah, and
the testimony of Jesus begins with the Pentecost within which
purview the semantic precision of the Book of the Revelation
as well as its qualitative context are placed in precision, sir.
P.r.e.c.i.s.i.o.n.

I can no longer pretend, Socrates, that this... sacrifice is
not of value. Please see to it, sir, that the implications
of this dialog are brought to bear "as soon as morally feasible."
It would attend to many concerns as regards 339.